I have heard about a famous astrologer whose townsmen had
become scared of him because whatever he predicted came true. So two young men
of his town conspired. To do something so that for once the astrologer would be
proved false. As it was winter time, one of them put on an overcoat and hid a
pigeon inside it. Together they went to the astrologer’s house to test him.
They told the astrologer that they had a pigeon hidden inside the overcoat and
they wanted him to say if it was alive or dead. They had settled among
themselves that if the astrologer said the pigeon was alive, the pigeon would
be throttled and killed before being taken out, and in case he said it was dead
the live pigeon would be taken out. The astrologer would have no way to be
right, so the two friends thought.
But the answer of the astrologer was one they could not have conceived. He said, ”It is in your hands.” He said, ”The pigeon is neither alive nor dead; it is in your hands. It depends on you.” They were flabbergasted and they said, ”You have defeated us, sir.”
Our life is in our hands, and for people like Krishna it is utterly in their hands. They live the way they want to live. Society as such, its social and political conditions, or any kind of external pressures, do not make a difference to them; they go their own way. Their beings are exclusively their own. Of course, they do make some adjustments with the societies they live in, but they do so out of compassion for those societies. Such adjustments are made not for fear of punishment or for reward. And many things happen just because of their living in a particular time, things that would not take place without their presence. But these things are insignificant and irrelevant, they have nothing to do with their inner lives as such.
Please listen. Men like Krishna do not come to this world for the sake of a particular society or for the sake of some particular social and political condition. Nor do they come to protect some kind of special people. It is true some people receive guidance, and even protection at their hands, but it is a different matter altogether. Krishna flowers out of his own ecstasy and this happens without a cause. It is as causeless as the dance of the stars in the heavens and the blossoming of the flowers on the earth. It is as causeless as the passing of the breeze through the pine tree and the clouds raining in the monsoon. But we are not so purposeless. All of us are tethered to some purpose in life, and therefore we are unable to understand Krishna. We live with a goal in life, with a purpose, a motive. Even if we love someone we do so with a purpose; we give our love with a condition, a string attached to it. We always want something in return. Even our love is not purposeless, unconditional, uncontaminated.
We never do a thing without motive, just for the love of it. And remember, unless you begin to do something without a cause, without a reason, without a motive, you cannot be religious. The day something in your life happens causeless, when your action has no motive or condition attached to it, when you do something just for the love and joy of doing it, you will know what religion is, what God is.
Krishna: The Man and His Philosophy
Osho
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