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Showing posts with label Zen. Show all posts
Showing posts with label Zen. Show all posts

Thursday, November 12, 2015

Jealousy

It will go... it will go, because it only creates suffering. The moment you become perfectly aware that it only creates suffering it will drop of its own accord. We can carry a thing on only if we hope that something beautiful is going to happen out of it – but never has any beautiful thing happened out of jealousy, and it is not going to happen ever. It simply poisons your sources of love. It poisons all possibilities of your growth, it poisons all relationships. It creates only smoke around you.

There is no question of finding a way out. The question is to see how you go in. Going out is not the question at all. You are out of it. The only thing to watch is how one goes into it. The moment you have seen the process of going into it, you will not go into it. That very awareness becomes the disappearance of jealousy.

Next time it happens, just watch it. Become very objective, a detached watcher, just to see what exactly it is, how it arises just like a small seed, and then how it grows and becomes a big tree and how you are completely lost in it. Just see the whole process of its growth and just see how you help it to grow. Don’t be in a hurry to drop it and don’t be in a hurry to get out of it; that’s where people are wrong. People are in such a hurry to get out that they can’t see how they get in, and that is the secret: just watch how you get in. Once you have seen the whole process and the misery that comes out of it, in that very understanding something evaporates. It is not a question of dropping – just an old habit evaporates.

Suddenly you are out of it and laughing, and suddenly you see the whole foolishness of it, the whole stupidity of it. And then one is surprised at how one suffered so long because of such a stupid thing! So I will not tell you how to get out of it: I will tell you to watch how you get in. Never be worried about dropping a thing – always remain concerned about understanding it. Dropping is not the question at all. It is just as if somebody asks how not to go through the wall. We will say ’If you can see that this is a wall you will not go through it.’ It is not a question of how not to go through the wall; the only thing is to see clearly where the wall is and where the door is. If you see clearly, you will go through the door; you will not go through the wall. It is only a question of clarity. But down the ages we have been told to change our habits, to drop this, to drop that, to create this character, this style of life, this virtue, and nobody has really been telling the secret. The secret is: just watch who you are, how you function, how you move into things. And forget the question of dropping, because if you have already decided to drop something, your observation will be biased. If you have already decided to be against something how can you watch it? 

Nobody can watch one’s enemy; one wants to avoid him. If you have already decided that something is ugly, bad, evil, then you start looking sideways; you don’t encounter it. If it is evil, who wants to see it? You want to escape somehow – and you cannot escape unless you encounter the evil. So don’t call it ’evil, don t call it names. Even to call it ’jealousy’ is already to condemn it. Call it X, Y, Z. Say ’I suffer from X, an unknown quality – something mysterious – that makes me suffer, so I have to watch this X and see what it is.’
And once you can watch rightly clarity arises, and clarity is transformation. To understand a thing is to be free of it. To be aware is enough. It is in this sense that Socrates has said ’Knowledge is virtue.’ 

To know a thing is enough – it becomes your virtue; your character is immediately transformed. My emphasis is not on character at all but on consciousness. Character follows consciousness like a shadow. You need not be concerned about a shadow; a shadow will come automatically. So while you are here, go through groups, watch – it will arise many times – and watch it in a very friendly way. It is something in you; you have to become acquainted with it. It is part of you; just by denying it, nothing is helped. You have to learn about it. And be unbiased, unprejudiced. Remain open: as if we don’t know what it is – good or bad, we will see. If it is good then it will grow with awareness; if it is bad it will disappear with awareness. When you bring light into a dark room, darkness disappears, but you can see the paintings on the walls; they don’t disappear. With awareness growing all that is good remains, becomes more clear, more prominent – you can see it better, you can enjoy it better, you can live it better – and all that is bad starts disappearing like darkness. It is going to happen!

Relax more and more into the work. Make it more and more loving and prayerful, and that becomes meditation. And finally the work has to become meditation. One can only live in meditation if meditation is not something apart that you do it for one hour and then the rest of your life you do something else. Meditation cannot go very deep unless it is spread all over your life, unless twenty four hours a day become involved in meditation, but to do that, you have to transform the quality of your work.

Halleujah!

Osho 

Life is freedom

AN OLD FABLE has it that when God was creating the world he was approached by four questioning angels. ’How are you doing it?’ the first one asked. The second queried, ’Why?’ The third one said, ’May I have it when you finish?’ The fourth one said, ’Can I help?’

The first one was the question of the scientist, the second, the philosopher’s, the third, the politician’s, and the fourth was the question of the religious one.

The scientific inquiry into existence is that of detached observation. The scientist has to be objective. To be objective he has to remain uninvolved; he cannot participate, because the moment he becomes a participant he becomes involved. Hence the scientist can only know the outer circumference of life and existence. The innermost core will remain unavailable to science; its very methodology prohibits it.

The philosopher only speculates, he never experiments. He goes on asking AD infinitum, ’Why?’ And the question is such that whatsoever the answer, it can be asked again – ’Why?’ There is no possibility of any conclusion through philosophy. Philosophy remains in a state of non-conclusion. It is a futile activity; it leads nowhere.

The politician simply wants to possess the world, to own it. He is the most dangerous of all because he is the most violent. His interest in life is not in life itself but in his own power. He is power-hungry, power-mad; he is a maniac, he is destructive. The moment you possess something alive, you kill it, because the moment something becomes a property it is no more alive. Possess a tree, and it is no more alive. Possess a woman or a man, and you have killed them. Possess anything, and death is the outcome, because only death can be possessed.

Life is freedom. It remains basically free. You cannot possess it, you cannot put it into the bank, you cannot draw a line around it. You cannot say, ’This is mine’; to say so is disrespectful, to say so is egoistic, to say so is mad.

Life possesses us. How can we possess it? We have to be possessed by life more and more.
The whole gestalt has to change: from being possessive, one has to become capable of being possessed by the whole.

The politician never comes to know the truth of life.

The religious person participates. He dances with life. He sings with existence. He helps life. He is surrendered to existence, and he is not detached and aloof. He does not really ask any question, he is not after knowledge; his whole effort is how to be in harmony with existence, how to be totally one with it. Hence the Eastern word for the ultimate experience: SAMADHI.

It comes from two words. SAM – SAM means together with. The same root SAM has moved
into English, too; it is in ’sympathy’, it is in ’symphony’. A little bit changed, it is in ’synthesis’, ’synchronicity’. SAM means together with. ADHI means the lord, God. SAMADHI means union with God, to be one with God. And that is exactly the meaning of the English word ’religion’. It means to become one with existence; not to be divided, not to remain separate but to become one. And only in this oneness does one come to know, see, experience, and be.

Religion is also a great experiment – the greatest, in fact – but with a difference. Science
experiments with the object, religion experiments with the subject itself. Its whole concern is: Who am I?

The Secret of Secrets 

Osho

Thursday, July 30, 2015

Masters do not tell the truth

The present is not part of time. Have you ever thought about it? How long is the present?
The past has a duration, the future has a duration. What is the duration of the present?
How long does it last? Between the past and the future can you measure the present? It is
immeasurable; it is almost not. It is not time at all: it is the penetration of eternity into time.

And Zen lives in the present. The whole teaching is: how to be in the present, how to get
out of the past which is no more and how not to get involved in the future which is not
yet, and just to be rooted, centered, in that which is. The whole approach of Zen is of immediacy, but because of that it can bridge the past and the future. It can bridge many things: it can bridge the past and the future, it can  bridge the East and the West, it can bridge body and soul. It can bridge the unbridgeable
worlds: this world and that, the mundane and the sacred. Before we enter into this small anecdote it will be Good to understand a few things. The first: the Masters do not tell the truth. Even if they want to they cannot; it is  impossible. Then what is their function? What do they go on doing? They cannot tell the truth, but they can call forth the truth which is fast asleep in you. They can provoke it, they can challenge it. They can shake you up, they can wake you up. They cannot give you God, truth, nirvana, because in the first place you already have it all with you.

You are born with it. It is innate, it is intrinsic. It is your very nature. So anybody who pretends to give you the truth is simply exploiting your stupidity, your gullibility. He is cunning , cunning and utterly ignorant too. He knows nothing; not even a glimpse of  truth has happened to him. He is a pseudo Master. Truth cannot be given; it is already in you. It can be called forth, it can be provoked. A context can be created, a certain space can be created in which it rises in you and is no more asleep, becomes awakened. The function of the Master is far more complex than you think. It would have been far easier, simpler, if truth could be conveyed. It cannot be conveyed, hence indirect ways and means have to be devised.

Osho

Zen is Zen

ZEN IS JUST ZEN. There is nothing comparable to it. It is unique, unique in the sense
that it is the most ordinary and yet the most extraordinary phenomenon that has happened
to human consciousness. It is the most ordinary because it does not believe in knowledge,
it does not believe in mind. It is not a philosophy, not a religion either. It is the
acceptance of the ordinary existence with a total heart, with one's total being, not desiring
some other world, supra-mundane, supra-mental. It has no interest in any esoteric
nonsense, no interest in metaphysics at all. It does not hanker for the other shore; this
shore is more than enough. Its acceptance of this shore is so tremendous that through that
very acceptance it transforms this shore -- and this very shore becomes the other shore:


This very body the buddha;
This very earth the lotus paradise.


Hence it is ordinary. It does not want you to create a certain kind of spirituality, a certain
kind of holiness. All that it asks is that you live your life with immediacy, spontaneity.
And then the mundane becomes the sacred.


Ah! This

Osho

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